Excellence of Son

Resemblance of a Child

Excellence of Daughters

Prayer and Appeal before Allah for a Son

If When Pregnant one Keeps Her Intention to Name the Child Muhammad or Ali the Child will be a Boy: and the Prayer for it

Beginning of the Creation of a Human Being and His Turning in His Mother’s Womb

When a Woman Gives Birth to More than one Child

Discipline to Follow During Childbirth

Congratulation for Childbirth

Names and Titles

Complete Creation

Foods Preferable for a Pregnant or a Woman during Childbirth to Eat

Special Treatments for the Newborn

Al-’Aqiqah and its Being Obligatory

‘Aqiqah for Boys or Girls is the Same

‘Aqiqah is not Obligatory on One who Cannot Find

On the Seventh Day from Birth the Newborn’s Head is Shaved and a Name is Given to Him

‘Aqiqah is not Equal to al-’Adhiyah (animal offered as sacrificial offering during al-Hajj) and it is Sufficient in Place of ‘Aqiqah

Words to Say on ‘Aqiqah

The Mother should not Eat from the Meat of ‘Aqiqah

The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and Fatimah, ‘Alayha al-Salam, Offered ‘Aqiqah for al-Hassan and al-Husayn

Abu Talib Offered ‘Aqiqah for the Holy Prophet, O Allah , Grant Compensation to Muhammad and his Family Worthy of their Services to Your Cause

Cleansing, Circumcision

Lowering for Girls

After Seven Days from Birth Shaving is not Required

The Rare Ahadith

Shaving Certain Parts of the Head of a Newborn and Leaving other Parts

Breastfeeding

The Liability of the Breastfeeder

The Preferable and Non-preferable Milk

The One Who has More Priority for the Custody of a Small Child

Growth of a Child

Disciplines for a Child

The Rights of Children

Kindness to Children

Giving Preference to One Child Over the Others

Intelligence of a Boy and Signs of his Nobility

Rare Ahadith

Detestability of Divorcing a Cooperating Wife

Divorcing an Uncooperative Wife

People Do not Remain Straight in Matters of Divorce without the Sword

The Divorces Not According to the Book and Sunnah

Divorce Does not Take Place unless Once has the Intention to Divorce

There Cannot be Divorce before Marriage

Divorce in Writing

Explanation of Divorce with Waiting Period and what Makes Divorce Binding

The Necessary Expressions to Pronounce with the Decision to Divorce

Three Talaq (Divorce) in Hayd (menses) Free Period in the Presence of Witnesses in One place and Time or More is One Talaq

The Case of One who Arranges Witnesses Separately or Divorces in the Presence of a People but Does not Ask them to Bear Witness

Appointing Witness to Divorce Two Women with One word

Arranging Witness for Revocation of Divorce

Revocation of Divorce without Going to Bed is not Valid

No name

One Who is not Lawful for her Husband without Marriage to another Man

Issues that Validate and Invalidate Divorce

An Absent Man Returns and Divorces at that Time that Divorce Does not Take Place until She Experiences Hayd (menses)

Women who Can be Divorced in all Conditions

Divorce by an Absent Husband

Divorce of a Pregnant Woman

Divorce of a Woman whose Marriage is not Consummated

Divorce of One who is not Mature yet and Divorce of One after Menopause

Women Whose Hayd (menses) is Confusing

The Time when a Divorced Woman in the Manner of Divorce with Waiting Period and Revocable Form Becomes Stranger to him

Meaning of al^Iqra’ (Hayd-free period)

Waiting Period for a Divorced Woman and Where She must have it

The Difference between one Divorced in Non-Sunnah manner and the One who Goes out in her Waiting Period or is Sent out by the Husband

Explanation of the words of Allah, most, High, ‘You must not send them out of their homes and they must not go out. .

Divorce of a Woman whose Hayd (menses) is Confusing

Divorce of Women Who Hide Their Experiencing Hayd (menses)

The Case of a Woman who Experiences Hayd (menses) after Every Two or Three Months

Waiting Period of a Woman whose Hayd (menses) is Confused

The Word of Women are Accepted in Matters of Hayd (menses)

A Woman Confused about Pregnancy

Maintenance of Pregnant Divorced Women

A Woman Divorcee Three Times Does not have the Right for Lodging or Maintenance

Benefits for a Divorced Woman

The Rights of a Divorced Woman of mahr (dower) with Whom He has not Gone to Bed

The Issue that Completes Mahr (dower)

The Divorced Woman Whose Husband is Absent Commences Her ‘Iddah (waiting period) from the Day She is Divorced

Waiting period of a Widow whose Husband is Absent

Reason for Difference about Waiting Period and Waiting Period of a Widow

Waiting Period of a Pregnant Widow and Her Expenses

Waiting Period of a Widow with whom he has Gone to Bed and where she must Complete her Waiting Period and Her Obligations

The Case of a Woman whose Husband Dies before Going to Bed with her and that there is no Waiting Period and Mahr (dower) for her

The Case of a Man who Divorces his Wife and Dies before her Waiting period Ends

Divorce and Marriage during one’s Illness

About words of Allah, most Majestic, most Glorious, . do not harm them (women) to make it Difficult for them

Divorce of Children

Divorce of People with Mental Condition and Insane Ones and their Guardian

Divorce by a Drunk Man

Divorce of One Compelled and Coerced

Divorce by a Speechless Man

Appointing an Attorney for Divorce

Swearing and Taking an Oath

’Ila’ (swearing) does not Take Place except after Going to Bed with one’s Wife

If a Man Says to his Wife, ‘You are Unlawful for me”

The Free, Cleared and Severed Woman

The Choices

How the Choice originally was

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ بْنِ مِهْزَمٍ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَمَّنْ رَفَعَهُ قَالَ قَالَ النَّبِيُّ ( صلى الله عليه وآله ) إِذَا أُتِيَ أَحَدُكُمْ بِرَيْحَانٍ فَلْيَشَمَّهُ وَ لْيَضَعْهُ عَلَى عَيْنَيْهِ فَإِنَّهُ مِنَ الْجَنَّةِ وَ إِذَا أُتِيَ أَحَدُكُمْ بِهِ فَلَا يَرُدَّهُ .

1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa and Ahmad ibn Muhammad ibn Khalid all from ibn Mahbub from Ibrahim ibn Mehzam from Talhah ibn Zayd from the one who has narrated it in a marfu ‘ manner has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘If one brings you sweet basil you must smell it and place it on your eyes because it is from the garden (paradises); and if it is brought for you do not reject it.’” 

ابْنُ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) إِذَا أُتِيَ أَحَدُكُمْ بِالرَّيْحَانِ فَلْيَشَمَّهُ وَ لْيَضَعْهُ عَلَى عَيْنَيْهِ فَإِنَّهُ مِنَ الْجَنَّةِ .

2. Ibn Mahbub has narrated from ‘ Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If sweet basil is brought for one of you he must smell it and place it on his eyes because it is from the garden (paradises).”’ 

مُحَمَّدُ بْنُ يَحْيَى رَفَعَهُ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) الرَّيْحَانُ وَاحِدٌ وَ عِشْرُونَ نَوْعاً سَيِّدُهَا الْآسُ .

3. Muhammad ibn Yahya has narrated from in a marfu‘ manner the following: “Abu ‘Abd Allah (a.s.), has said, ‘Sweet basil is of twenty-one kinds and the master among them is myrtle.’” 

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَقْطِينٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ( عليه السلام ) وَ فِي يَدِهِ مِخْضَبَةٌ فِيهَا رَيْحَانٌ .

4. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from al-Hassan ibn Ali ibn Yaqtin from Yunus ibn Ya‘qub who has said the following: “I once visited abu ‘Abd Allah (a.s.), when there was a bucket for herbs in his hand with sweet basil therein.’” 

عَلِيُّ بْنُ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي هَاشِمٍ الْجَعْفَرِيِّ قَالَ دَخَلْتُ عَلَى أَبِي الْحَسَنِ صَاحِبِ الْعَسْكَرِ ( عليه السلام ) فَجَاءَ صَبِيٌّ مِنْ صِبْيَانِهِ فَنَاوَلَهُ وَرْدَةً فَقَبَّلَهَا وَ وَضَعَهَا عَلَى عَيْنَيْهِ ثُمَّ نَاوَلَنِيهَا وَ قَالَ يَا أَبَا هَاشِمٍ مَنْ تَنَاوَلَ وَرْدَةً أَوْ رَيْحَانَةً فَقَبَّلَهَا وَ وَضَعَهَا عَلَى عَيْنَيْهِ ثُمَّ صَلَّى عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ الْأَئِمَّةِ كَتَبَ اللَّهُ لَهُ الْحَسَنَاتِ مِثْلَ رَمْلِ عَالِجٍ وَ مَحَا عَنْهُ مِنَ السَّيِّئَاتِ مِثْلَ ذَلِكَ .

5. Ali ibn Muhammad has narrated from certain persons of his people from abu Hashim al-Ja‘fariy who has said the following: “I once visited abu al-Hassan, Sahib al- ‘Askar (a.s.), when one of his children came and give him a flower. He (the Imam) kissed it and placed it on his eyes. He (the Imam) then gave it to me and said, ‘O abu Hashim, one on receiving a flower or a bunch of sweet basil should kiss and then place it on his eyes. Then he should say, ‘O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and ‘A’immah, ‘Alayhim al-Salam. Allah writes for him of merits equal to the sands of the wilderness and deletes of his bad deeds an equal number.’” 

Al-Kāfi - Volume 6

Book 7, Chapter 63