Virtue and Excellence of Serving in the Army

Jihad of Man and Woman

Kinds of Jihad (struggle)

To Whom Does the Obligation of Jihad Apply, and to Whom it Does not Apply

Mobilization Along with People when there is Fear for al-Islam

Under Whose Command Obligatory Jihad Takes Place?

‘Amr ibn ‘Ubayd and al-Mu’taziliy Groups’ Visiting abu ‘Abd Allah ‘Alayhi al-Salam

The Recommendations of the Messenger of Allah and Amir al-Mu’minin, about Smaller Armed Expeditions

Chapter 9(a) - Granting Immunity

Chapter 9(b)

Chapter 9(c)

Challenging the Enemy for a Fight

Kindness to the Prisoners and Providing Him Food

Calling to al-Islam before Fighting

Chapter 13(a) - Matters about which Amir al-Mu’minin (a.s), Recommended at the Time of War

Chapter 13(b)

It is not Lawful for a Muslim to Reside in a War Zone

Chapter 15(a) - Distribution of the Properties Captured from the Enemy

Chapter 15(b)

Chapter 15(c)

The Slogan

The Virtue of Maintaining Horses, Racing and Sharp Shooting Contests

Man’s Defending Himself Against the Thief

The Case of one Murdered over His Stolen Property

Chapter 20(a) - The Excellence of Martyrdom

Chapter 20(b)

Chapter 20(c)

Commanding others what is Obligatory and to Prohibit them from doing Evil

Chapter 22(a) - Rejecting Evil in one’s Heart

Chapter 22(b)

The Case of those who Displease the Creator to Please the Creatures

It is Detestable to Expose One’s Self to What He Cannot Endure

Al-Sufiy People’s Visiting Abu ‘Abd Allah, ‘Alayhi al-Salam

The Meaning of Zuhd (Asceticism)

Using the Worldly Resources as Means for Success in the Hereafter

The Degree Of Efforts Which One Must Make In Search For One’s Sustenance To Follow In the Footsteps of ‘A’immah ‘Alayhim al-Salam

Promoting The Quest For Sustenance And Work To Make A Living

Al^Ibla’ (Trying) in the Work for Living

Meticulous Effort to Make a Living

Receiving Sustenance from Unexpected Sources

The Detestability of Sleeping and Passing Time without Work

Detestability of Laziness

One’s Working in His House

Amending one’s Properties and Planning for one’s Living

Hard Work for the Family

Earning Lawful kind of Sustenance

Saving for One’s Living Expenses

Detestability of Offering Oneself for Hire

Performing Personally one’s Business Tasks

Buying and Selling Real Estate

Debts and Borrowing

Payment of Debts

To Retaliate and Offset for Debts

When a Man Dies Payment of his Debts becomes Due

The Case of One Who Borrows But Does Not Intend To Pay Back

Sell off Debts in Exchange for Debts

Etiquette of Asking for Payment

The Case of Delaying Due Payment

Lodging With a Borrower When Demanding Payment

Chapter 28(a) - The Case of Gift to a Creditor

Chapter 28(b) - Bail out and Assignment or Referral

Working for al-Sultan and his Rewards

The Conditions to Work for al-Sultan

Selling Arms to al- Sultan

The Crafts (Technologies)

The Legal Status of Income from Cupping Operation

Income from Eulogizing Someone to Make People Mourn

The Legal Status of Income from Hairdressing and Circumcising

The Legal Status of the Income of Female Singer from Singing and Selling Singers (Slave-girls)

The Legal Status of Income from Teaching

The legal Status of Income from Selling Copies of the Holy Quran

Gambling and Looting

Earning in Unlawful ways

Unlawful Earnings in the form of al-Suht such as Buying and Selling of Intoxicating Liquors . . .

Consuming the Properties of Orphans

The Amount a Supervisor of the Properties of Orphans Can Lawfully Use

Using the Properties of Orphans in Business and Lending

Safe Return of Trust

A Father and Son’s Using Each Others Properties

A Husband and Wife’s Using Each Other’s Properties

Found and Lost Properties

Gifts and Presents

Rule about Unlawful Interest

Unlawful Interest Does Not Apply Between a Father and Son

The Excellence of Doing Business and Giving It Proper Attention

Etiquettes of Doing Business

Excellence of Keeping Accounts and Books

Entering the Market Before Others

Speaking of Allah, Most High, in the Market

Words to Say When Buying for Resale Purposes

People With Whom Doing Business Is Not Recommended

Using Proper and Improper Measurements in Business

Cheating in Business

Swearing at the Time of Buying and Selling

The Case of Prices of Goods

The Case of Monopolization (Hoarding) Goods in Public Demand

Another Chapter

Excellence of Buying Wheat and Food

Detestability of Estimating and Preferability of Using Measurements

Continuing Profitable Businesses

1- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) الْهَدِيَّةُ عَلَى ثَلاثَةِ أَوْجُهٍ هَدِيَّةُ مُكَافَأَةٍ وَهَدِيَّةُ مُصَانَعَةٍ وَهَدِيَّةٌ للهِ عَزَّ وَجَلَّ.

1. Ali ibn Ibrahim has narrated from his father from af-Nawfafiy from af-Sakuniy, who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Gifts are of three kinds: One is a gift to compensate a favor, another is a gift for understanding (bribing) someone, and another gift is a gift from Allah, most Majestic, most Glorious.’” 

2- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَأَحْمَدَ بْنِ مُحَمَّدٍ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ إِبْرَاهِيمَ الْكَرْخِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللهِ (عَلَيْهِ السَّلام) عَنِ الرَّجُلِ تَكُونُ لَهُ الضَّيْعَةُ الْكَبِيرَةُ فَإِذَا كَانَ يَوْمُ الْمِهْرَجَانِ أَوِ النَّيْرُوزِ أَهْدَوْا إِلَيْهِ الشَّيْ‏ءَ لَيْسَ هُوَ عَلَيْهِمْ يَتَقَرَّبُونَ بِذَلِكَ إِلَيْهِ فَقَالَ أَلَيْسَ هُمْ مُصَلِّينَ قُلْتُ بَلَى قَالَ فَلْيَقْبَلْ هَدِيَّتَهُمْ وَلْيُكَافِهِمْ فَإِنَّ رَسُولَ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) قَالَ لَوْ أُهْدِيَ إِلَيَّ كُرَاعٌ لَقَبِلْتُ وَكَانَ ذَلِكَ مِنَ الدِّينِ وَلَوْ أَنَّ كَافِراً أَوْ مُنَافِقاً أَهْدَى إِلَيَّ وَسْقاً مَا قَبِلْتُ وَكَانَ ذَلِكَ مِنَ الدِّينِ أَبَى اللهُ عَزَّ وَجَلَّ لِي زَبْدَ الْمُشْرِكِينَ وَالْمُنَافِقِينَ وَطَعَامَهُمْ.

2. A number of our people have narrated from Sahl ibn Ziyad and Ahmad ibn Muhammad from all from ibn Mahbub from Ibrahim al- Karkhiy who has said the following: “I asked abu ‘Abd Allah (a.s.), about the case of a man who possesses a great deal of goods. On the times of festivities or the day of Nawroz, they give him as gifts which they did not have to give him but they wanted to become nearer to him. He (the Imam) asked, ‘Are they not the ones who perform prayers?’ I (the narrator) replied, ‘Yes, they perform prayer.’ He (the Imam) said, ‘He must accept their gift and reciprocate. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “Even if a foot of sheep is given to me as a gift I accept it. It is part of the discipline of religion. On the other hand, if an unbeliever or hypocrite gives me as gift, a whole load of goods, I do not accept. It is of the discipline of religion. Allah, most Majestic, most Glorious, disdains my accepting gifts of unbelievers and hypocrites.’”” 

3- ابْنُ مَحْبُوبٍ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ كَانَتِ الْعَرَبُ فِي الْجَاهِلِيَّةِ عَلَى فِرْقَتَيْنِ الْحُلِّ وَالْحُمْسِ فَكَانَتِ الْحُمْسُ قُرَيْشاً وَكَانَتِ الْحُلُّ سَائِرَ الْعَرَبِ فَلَمْ يَكُنْ أَحَدٌ مِنَ الْحُلِّ إِلا وَلَهُ حَرَمِيٌّ مِنَ الْحُمْسِ وَمَنْ لَمْ يَكُنْ لَهُ حَرَمِيٌّ مِنَ الْحُمْسِ لَمْ يُتْرَكْ أَنْ يَطُوفَ بِالْبَيْتِ إِلا عُرْيَاناً وَكَانَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) حَرَمِيّاً لِعِيَاضِ بْنِ حِمَارٍ الْمُجَاشِعِيِّ وَكَانَ عِيَاضٌ رَجُلا عَظِيمَ الْخَطَرِ وَكَانَ قَاضِياً لأهْلِ عُكَاظٍ فِي الْجَاهِلِيَّةِ فَكَانَ عِيَاضٌ إِذَا دَخَلَ مَكَّةَ أَلْقَى عَنْهُ ثِيَابَ الذُّنُوبِ وَالرَّجَاسَةِ وَأَخَذَ ثِيَابَ رَسُولِ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لِطُهْرِهَا فَلَبِسَهَا وَطَافَ بِالْبَيْتِ ثُمَّ يَرُدُّهَا عَلَيْهِ إِذَا فَرَغَ مِنْ طَوَافِهِ فَلَمَّا أَنْ ظَهَرَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) أَتَاهُ عِيَاضٌ بِهَدِيَّةٍ فَأَبَى رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) أَنْ يَقْبَلَهَا وَقَالَ يَا عِيَاضُ لَوْ أَسْلَمْتَ لَقَبِلْتُ هَدِيَّتَكَ إِنَّ اللهَ عَزَّ وَجَلَّ أَبَى لِي زَبْدَ الْمُشْرِكِينَ ثُمَّ إِنَّ عِيَاضاً بَعْدَ ذَلِكَ أَسْلَمَ وَحَسُنَ إِسْلامُهُ فَأَهْدَى إِلَى رَسُولِ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) هَدِيَّةً فَقَبِلَهَا مِنْهُ.

3. Ibn Mahbub has narrated from Sayf ibn ‘ Amirah from abu Bakr al-Hadramiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Arabs during pre-Islamic age of ignorance were of two groups. One was al-Hull and the other al-Hums. Al-Hums were Quraysh and al-Hull was the rest of Arabs. Everyone of al-Hull group had to have a protector from al-Hums people; otherwise, they could not perform Tawaf except in a naked condition. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was the protector of ‘Iyad ibn Himar al-Mujashi‘iy. ‘Iyad was a person of great importance. He was a judge for the people in ‘Ukaz during the age of ignorance. When visiting Makkah ‘Iyad removed his dress of sins and filth. He dressed up with the dress of the Messenger of Allah for being clean. He dressed up and performed Tawaf around the house, then returned them to him after completing Tawaf. When the Messenger of Allah declared his mission, ‘Iyad brought a gift for him. The Messenger of Allah refused to accept it saying, ‘O ‘Iyad, if you accept Islam I accept your gift. Allah, most Majestic, most Glorious, disdains my accepting gifts from pagans.’ ‘Iyad then afterwards accepted Islam and made it to be good. He then gave a gift to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and he accepted his gift.’” 

4- عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ أَبِي جَرِيرٍ الْقُمِّيِّ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) فِي الرَّجُلِ يُهْدِي بِالْهَدِيَّةِ إِلَى ذِي قَرَابَتِهِ يُرِيدُ الثَّوَابَ وَهُوَ سُلْطَانٌ فَقَالَ مَا كَانَ للهِ عَزَّ وَجَلَّ وَلِصِلَةِ الرَّحِمِ فَهُوَ جَائِزٌ وَلَهُ أَنْ يَقْبِضَهَا إِذَا كَانَ لِلثَّوَابِ.

4. A number of our people have narrated from Sahl ibn Ziyad from ii; ibn Mehran from abu Jarir al-Qummiy who has said the following: “I once, about the case of a man who gifts something to a relative who is a sultan but he seeks thawab (reward from Allah), asked abu al-Hassan (a.s.). He (the Imam) replied, ‘What is for Allah, most Majestic, most Glorious, and to keep good relations with relatives is permissible. He must accept the gift if it is for thawab.’” 

5- سَهْلُ بْنُ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ اللهِ بْنِ الْمُغِيرَةِ عَنْ أَبِي الْحَسَنِ (عَلَيْهِ السَّلام) قَالَ قَالَ لَهُ مُحَمَّدُ بْنُ عَبْدِ اللهِ الْقُمِّيُّ إِنَّ لَنَا ضِيَاعاً فِيهَا بُيُوتُ النِّيرَانِ تُهْدِي إِلَيْهَا الْمَجُوسُ الْبَقَرَ وَالْغَنَمَ وَالدَّرَاهِمَ فَهَلْ لأرْبَابِ الْقُرَى أَنْ يَأْخُذُوا ذَلِكَ وَلِبُيُوتِ نِيرَانِهِمْ قُوَّامٌ يَقُومُونَ عَلَيْهَا قَالَ لِيَأْخُذْهُ صَاحِبُ الْقُرَى لَيْسَ بِهِ بَأْسٌ.

5. Sahl ibn Ziyad has narrated from Ahmad ibn Muhammad from ‘Abd Allah ibn al-Mughirah who has said the following: “Muhammad ibn ‘Abd Allah al-Qummiy once said to abu al-Hassan (a.s.), ‘On our land there are facilities that house firehouses of al-Majus (Zoroastrians) who offer cows and sheep and dirham. Can the owners of these villages receive such things and these facilities have keepers who maintain them?’ He (the Imam) said, ‘The owners of these villages must take it and there is no offense in it.’” (Consult Fatwa also) 

6- مُحَمَّدُ بْنُ يَحْيَى عَمَّنْ حَدَّثَهُ عَنْ يَحْيَى بْنِ الْمُبَارَكِ عَنْ عَبْدِ اللهِ بْنِ جَبَلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ قُلْتُ لَهُ الرَّجُلُ الْفَقِيرُ يُهْدِي إِلَيَّ الْهَدِيَّةَ يَتَعَرَّضُ لِمَا عِنْدِي فَأَخَذَهَا وَلا أُعْطِيهِ شَيْئاً أَيَحِلُّ لِي قَالَ نَعَمْ هِيَ لَكَ حَلالٌ وَلَكِنْ لا تَدَعْ أَنْ تُعْطِيَهُ.

6. Muhammad ibn Yahya has narrated from those whom he has mentioned from Yahya al-Mubarak from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “I once asked him (the Imam) about a poor man who presents to me a gift seeking nearness to me thereby and I accept it and do not give him anything as a gift. Is this lawful for me?’ He (the Imam) replied, ‘It is lawful for you, however, you must not neglect to give him something.’” 

7- عِدَّة مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ (عَلَيْهِ السَّلام) قَالَ كَانَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) يَأْكُلُ الْهَدِيَّةَ وَلا يَأْكُلُ الصَّدَقَةَ وَيَقُولُ تَهَادَوْا فَإِنَّ الْهَدِيَّةَ تَسُلُّ السَّخَائِمَ وَتُجْلِي ضَغَائِنَ الْعَدَاوَةِ وَالأحْقَادِ.

7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Isma’il ibn Mehran from Sayf ibn ‘Amirah from ‘Amr ibn Shamir from Jabir who has said the following: “Abu Ja’far (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would use gifts for food but not charity and he would say, “You must exchange gifts, it gently removes resentment and clears grudges due to animosity and malice.’”” 

8- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) مِنْ تَكْرِمَةِ الرَّجُلِ لأخِيهِ الْمُسْلِمِ أَنْ يَقْبَلَ تُحْفَتَهُ وَيُتْحِفَهُ بِمَا عِنْدَهُ وَلا يَتَكَلَّفَ لَهُ شَيْئاً.

8. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, , who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Of a believer’s upholding the honor of his Muslim brother is to accept his gifts and present him a gift of whatever is possible for him without over-burdening himself.’” 

9- وَبِإِسْنَادِهِ قَالَ قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) لَوْ أُهْدِيَ إِلَيَّ كُرَاعٌ لَقَبِلْتُهُ.

9. Through the same chain of narrators as the previous Hadith he has said the following: “The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Even if a gift as small as the foot of a sheep is presented to me I accept it.’” 

10- عَلِيُّ بْنُ مُحَمَّدٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانٍ عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ جُلَسَاءُ الرَّجُلِ شُرَكَاؤُهُ فِي الْهَدِيَّةِ.

10. Ali ibn Muhammad has narrated from Ahmad ibn Muhammad from certain persons of his people from Aban from Ibrahim ibn ‘Umar from Muhammad ibn Muslim in a Maqtu’ manner who have said the following: “He (the Imam) (a.s.), has said, ‘People in the meeting with the recipient of a gift all have a share in that gift.’” 

11- أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى رَفَعَهُ قَالَ إِذَا أُهْدِيَ إِلَى الرَّجُلِ هَدِيَّةُ طَعَامٍ وَعِنْدَهُ قَوْمٌ فَهُمْ شُرَكَاؤُهُ فِيهَا الْفَاكِهَةُ وَغَيْرُهَا.

11. Ahmad ibn Muhammad from has narrated from ‘Uthman ibn ’Isa in a marfu’ manner who has said the following: “He (the Imam) (a.s.), has said, ‘If one receives a gift such as food or fruits and so on, during a meeting with people around him they also have a share in such gift.’” 

12- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ أَمِيرُ الْمُؤْمِنِينَ (عَلَيْهِ السَّلام) لأنْ أُهْدِيَ لأخِي الْمُسْلِمِ هَدِيَّةً تَنْفَعُهُ أَحَبُّ إِلَيَّ مِنْ أَنْ أَتَصَدَّقَ بِمِثْلِهَا.

12. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah (a.s.), has said that Amir al-Mu’minin (a.s.), has said, ‘Presenting a gift to my Muslim brother which can benefit him is more beloved to me than giving charity.’” 

13- الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ الْكُوفِيِّ عَنِ الْحُسَيْنِ بْنِ زَيْدٍ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) تَهَادَوْا بِالنَّبِقِ تَحْيَا الْمَوَدَّةُ وَالْمُوَالاةُ.

13. Al-Husayn ibn Muhammad has narrated from Ja’far ibn Muhammad from ‘Abd al-Rahman ibn Muhammad from Muhammad ibn Ibrahim al-Kufiy from Al-Husayn ibn Zayd who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should exchange gifts of berries; it revives affection and friendship.’” 

14- عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللهِ (عَلَيْهِ السَّلام) قَالَ قَالَ رَسُولُ اللهِ (صَلَّى اللهُ عَلَيْهِ وَآلِه) تَهَادَوْا تَحَابُّوا تَهَادَوْا فَإِنَّهَا تَذْهَبُ بِالضَّغَائِنِ. 

14. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy, who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You should exchange gifts; you will find affection. You should exchange gifts; it removes malice.’” 

Al-Kāfi - Volume 5

Book 2, Chapter 50