 The Cleansing Quality of Water

The Quantity of Water that Always Remains Clean

The Case of a Small Quantity of Water, the Water with a Dead Body in it and its use by a Man to Wash His Dirty Hand in it

The Case of a Well and Things that May Fall in It (Fatwa best explains Ahadith 2-12 as well as the following chapter.)

A Well near a Cesspool

Taking Wudu’ With Water from Which Animals, Beasts and Birds Have Drunk

Taking Wudu’ with the Water from Which a Woman during Her Hayd (menses), People After Having Carnal Relations, a Jew, a Christian or a Person Hostile toward ’A’immah Has Drunk (Fatwa best explains Ahadith 4-6 of this chapter.)

A Man Places His Hand in the Water before Washing, the Limit of Washing Hands Because of Carnal Relations, Urination, Feces and Sleeping

Mixing of Rain Water with Urine, with Water Used for Taking Ghusl (bath) Because of Carnal Relations, Touching of One’s Cloth with Water Used for Washing Because of Urine

Water of Bath Houses and Water Heated by the Sun’s Rays

Places Not Desirable to Use as a Lavatory

Expressions to Say When Entering a Lavatory and When Coming Out

Draining Urine, Washing and If One Does Not Find Water

The Quantity of Water Required for Wudu’, Showers and One Who Is Excessive in the Use of Water for Wudu’

Brushing One’s Teeth

Rinsing One’s Mouth and Nostrils

Description of Wudu’

The Area of the Face and Hands to be Washed for Wudu’

Wiping of Head and Feet

Wiping Over the Shoes

Bandages and Wounds

Facing Doubts about Wudu’ Forgetting or Mixing Proper Order

Matters that Invalidate or Do not Invalidate Wudu’

One’s Stepping over Feces or Other Such Things

Certain Fluid, Which Is Other than Urine and Semen

Kinds of Ghusl (bath)

Matters Covered by Ghusl (bath)

Necessity of Ghusl (bath) on Friday

Description of Ghusl (bath), Wudu’ Before or Thereafter and a Man’s Ghusl (bath) in an Improper Place, Expressions to Say During Taking Ghusl (bath) and Moving a Ring During Ghusl (bath)

Reason Necessitating Ghusl (bath) for Men and Women

Wet Dreams of Men and Women

Finding Fluid Coming Out after Ghusl (bath)

One after Carnal Relations Eats, Drinks, Reads, Enters a Masjid, Dyes Hair, Uses Fragrance and So On

One after Carnal Relation Sweats in His Clothes, Clothes Touch His Wet Body

Semen or Al-Madhiy Comes in Contact with One’s Clothes or Body

Urine Comes in Contact with One’s Clothes or Body

Urine of Animals and Their Dung

Clothes Come in Contact with Blood and Pus

Dogs Touching Clothes, Body and So On

Description of Tayammum

When Tayammum Is Necessary and Finding Water Thereafter

One’s having Little Water on a Journey but Is Afraid of Facing Thirst

One’s Experiencing Carnal Relations and Having Only Ice

Taking Tayammum with Clay

Bandages, Injuries, One’s Suffering from Smallpox and or Experiencing Carnal Relations

Rare Ahadith about Wudu’

Chapters on Hayd (menses)

Minimum and Maximum Duration of Hayd

Women’s Experiencing Hayd After or Before Their Date of Hayd

Women Observe Yellowish Blood Before or After Hayd (menses)

First Time Hayd (menses)

Examining if Hayd (menses) has Ended or Not

Taking Ghusl (bath) Because of Hayd and the Kind of Water Needed

Women Find Blood after Sexual Relation

Comprehensive Instructions About Hayd (menses) and Istihadah (irregular menses)

Signs for Differentiating Between Blood of Hayd and Istihadah

Differentiating Among Blood of Hayd, Virginity or a Wound

Pregnant Woman Finds Blood

Blood Because of Childbirth

Blood Discharge after a Woman’s Experiencing Discharge-Free Period after Childbirth and Blood Discharge before Birth or after Childbirth

Matters Necessary for Women during Hayd at the Times of Salah (prayer)

Women Find Hayd Blood after the Coming of the Time for a Salah (Prayer) Before Performing It Or Become Clean Before the Coming of the Time for a Salah (Prayer) But Are Too Lazy for Ghusl (bath)

Women Feel Hayd during Salah (Prayer)

Women Must Make-up-for Fasting Because of Hayd but Not Salah (Prayer) 

Women’s Reading the Holy Quran During Hayd or Child-birth 

Women during Hayd Can Pick up Things from a Masjid but Must Not Leave Anything Therein

Women’s Hayd (menses) Stops, Comes Again and the Time of Menopause

Women’s Using Medicine to Have Hayd (menses) after It Stops 

Using Dye during Hayd (menses) 

Washing Clothes of Women during Hayd 

Women During Hayd Pick up Prayer Rug or Water 

Causes of Death and that Believing People May Die by any Manner of Dying 

The Reward for a Person Suffering from Illness 

Another Section on the Same Subject 

The Limits of Complaints 

A Patient’s Giving Permission to His Visitors 

How Often a Patient Should Be Visited, How Long the Duration of Visitation Should Be and Complete Visit 

The Limit of a Sudden Death 

The Virtue (Reward) of Visiting a Patient 

Dictations to a Dying Person

Difficulty in Dying (If Dying Becomes Difficult and the Agony of Death Intense) 

Facing the Dying Person Toward Qiblah

A Believing Person Is Not Caused to Die Against His Will

Things that Believers and Unbelievers See in Dying Conditions

Taking out of the Souls of Believing and Unbelievers

Burial Should Take Place Immediately

Rare Ahadith

Women during Hayd Nurse a Patient (The following chapters are about rules of washing a dead body for burial, shrouding and other matters of burial, and are best explained in the form of fatwa. Consult current fatwa about them.)

Washing a Dead Body

Hunut (Rubbing Camphor) on a Dead Body and Shrouding

Shrouding a Deceased Women

Undesirability of Perfuming the Shroud or Warming Water for Washing Dead Bodies

The Desirable Pieces of Shroud and the Undesirable Ones

The Amount of Water Needed for Ghusl (bath) of a Deceased Person

The Two Fresh Al-Jaridah (Twigs of Palm Tree)

Persons Dead Without Shower Due to Carnal Relations Hayd or Child Birth Reasons

Chapter 26- Dead Woman with a Baby Moving Inside Her

Cutting of Nails and Hairs of Dead Person Undesirable

Things Coming Out of a Dead Body after Ghusl (bath)

Washing of Persons of opposite Gender

1ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ رَفَعَهُ قَالَ قُلْتُ لأَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) لِمَ جُعِلَ التَّكْبِيرُ عَلَى الْمَيِّتِ خَمْساً فَقَالَ وَرَدَ مِنْ كُلِّ صَلاَةٍ تَكْبِيرَةٌ.

1. Ali ibn Ibrahim has narrated from his father from in a mafu’ manner the following: “I asked abu ’Abd Allah (a.s.), ’Why are there five Takbir in Salah (prayer) for a dead person?’ He (the Imam) replied, ’From every Salah (prayer) of a day’s Salah (prayer), one Takbir has come.’” 

2ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ وَهِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ كَانَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) يُكَبِّرُ عَلَى قَوْمٍ خَمْساً وَعَلَى قَوْمٍ آخَرِينَ أَرْبَعاً فَإِذَا كَبَّرَ عَلَى رَجُلٍ أَرْبَعاً اتُّهِمَ يَعْنِي بِالنِّفَاقِ.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman and Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah would say five Takbir for certain people, and four Takbir for other groups of people. When he (the Messenger of Allah) would say four Takbir in the Salah (prayer) for a dead man, he (the deceased) was suspected of hypocrisy.” 

3ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُحَمَّدِ بْنِ مُهَاجِرٍ عَنْ أُمِّهِ أُمِّ سَلَمَةَ قَالَتْ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ الْسَّلام) يَقُولُ كَانَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) إِذَا صَلَّى عَلَى مَيِّتٍ كَبَّرَ وَتَشَهَّدَ ثُمَّ كَبَّرَ ثُمَّ صَلَّى عَلَى الأنْبِيَاءِ وَدَعَا ثُمَّ كَبَّرَ وَدَعَا لِلْمُؤْمِنِينَ ثُمَّ كَبَّرَ الرَّابِعَةَ وَدَعَا لِلْمَيِّتِ ثُمَّ كَبَّرَ وَانْصَرَفَ فَلَمَّا نَهَاهُ الله عَزَّ وَجَلَّ عَنِ الصَّلاَةِ عَلَى الْمُنَافِقِينَ كَبَّرَ وَتَشَهَّدَ ثُمَّ كَبَّرَ وَصَلَّى عَلَى النَّبِيِّينَ (صلّى اللهُ عَلَيْهِ وَآلِه) ثُمَّ كَبَّرَ وَدَعَا لِلْمُؤْمِنِينَ ثُمَّ كَبَّرَ الرَّابِعَةَ وَانْصَرَفَ وَلَمْ يَدْعُ لِلْمَيِّتِ.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn Muhajir from his mother “Umm Salamah who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘When performing Salah (prayer) for a deceased, the Messenger of Allah would say Takbir (Allah is great beyond description), then say the two testimonies (I testify that only Allah deserves worship, He is one and has no partners and I testify that Muhammad is His servant and Messenger). He would then say Takbir then say, “ O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause” and pray for the prophets. Then say Takbir (Allah is great beyond description) and pray for the believing people, then say the fourth Takbir and pray for the deceased, then say Takbir and end the Salah (prayer). When Allah, most Majestic, most Glorious, prohibited praying for the hypocrites, he (the Messenger of Allah) would say Takbir, say the two testimonies, pray for the prophets, then say Takbir and pray for the believing people then say the fourth Takbir, end the Salah (prayer) and would not pray for the deceased.’” 

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ سُلَيْمَانَ بْنِ جَعْفَرٍ الْجَعْفَرِيِّ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ الله (عَلَيْهِ الْسَّلام) قَالَ قَالَ رَسُولُ الله (صلّى اللهُ عَلَيْهِ وَآلِه) إِنَّ الله تَبَارَكَ وَتَعَالَى فَرَضَ الصَّلاَةَ خَمْساً وَجَعَلَ لِلْمَيِّتِ مِنْ كُلِّ صَلاَةٍ تَكْبِيرَةً.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from certain persons of his people from Sulayman ibn Ja‘far al- Ja‘fariy from his father who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah has said, ‘Allah, most Blessed, most High, made five Salah (prayer) obligatory, and from every Salah (prayer) there is one Takbir (Allah is great beyond description) in Salah (prayer) for a deceased.’” 

5ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عُثْمَانَ بْنِ عَبْدِ الْمَلِكِ الْحَضْرَمِيِّ عَنْ أَبِي بَكْرٍ الْحَضْرَمِيِّ قَالَ قَالَ أَبُو جَعْفَرٍ (عَلَيْهِ الْسَّلام) يَا أَبَا بَكْرٍ تَدْرِي كَمِ الصَّلاَةُ عَلَى الْمَيِّتِ قُلْتُ لاَ قَالَ خَمْسُ تَكْبِيرَاتٍ فَتَدْرِي مِنْ أَيْنَ أُخِذَتِ الْخَمْسُ قُلْتُ لاَ قَالَ أُخِذَتِ الْخَمْسُ تَكْبِيرَاتٍ مِنَ الْخَمْسِ صَلَوَاتٍ مِنْ كُلِّ صَلاَةٍ تَكْبِيرَةٌ. 

5. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Uthman ibn ‘Abd al-Malik al- Hadramiy from abu Bakr al-Hadramiy who has said the following: “Abu Ja’far (a.s.), once asked, ‘O abu Bakr, do you know how much is Salah (prayer) for a deceased?’ I replied, ‘No, I do not know.’ He (the Imam) said, ‘It is five Takbir (Allah is great beyond description). Do you know from where are they taken?’ I replied, ‘No, I do not know.’ He (the Imam) said, ‘Five Takbir (Allah is great beyond description) are taken from five Salah (prayer), one Takbir from every Salah (prayer).”’ 

Al-Kāfi - Volume 3

Book 3, Chapter 52