The Clay from Which the Believers and Unbelievers Are Made

The Clay from Which the Believers and Unbelievers Are Made (additional)

The Clay from which the Believers and Unbelievers are made (additional)

The Messenger of Allah, recipient of divine supreme covenant, Was the First to Respond to the Call of Allah, the Majestic, the Glorious, and Testify That He Is the Lord

How They Answered While They Were as Small Particles

Creation of the Creatures with Belief in Oneness of Allah in Their Nature

Believers as Offspring of Unbelievers

When Allah, the Majestic, the Glorious, Wills to Create a Believer

The Coloring (referred to in the Holy Quran) Is Islam

Serenity Is Belief

Purely Sincere

On the Shari’ a (System of Laws)

The Fundamentals of Islam

Islam Is to Spare Lives (and to Keep the Trust) But Reward Comes From Belief

Belief Is Inclusive of Islam but Islam Is Not Inclusive of Belief

Another Chapter on the Same Issue That Islam Is Before Belief

No name

Belief Spreads In all Parts of the Body

Advancement in Belief

Degrees of Belief

Degrees of Belief (Additional)

Description of Islam

Qualities of a Believer

Description of Belief

Superiority of Belief over Islam and Certainty over Belief

The Essence of Belief and Certainty

Contemplation (Thinking)

The Noble Qualities (of Man)

Excellence of Certainty

To Agree With the Decision (of Allah)

Leaving It to Allah to Be the Person in Charge of Affairs, and Having Trust in Him

Fear and Hope

Hopefulness Toward Allah, the Most Majestic, the Most Holy

To Profess One ’s Shortcomings

Obedience and Piety

Restraint from Worldly Matters (Sins)

Chastity

Abstaining From Unlawful Matters

Fulfilling Obligations

Balanced and Continuous Good Deeds

The Worship

The Intention

Part of Previous Chapter

Moderation in Worship

One Who Has Learned to Receive Rewards from His Lord for a Certain Deed

Patience

Gratitude and Thankfulness

Excellence in Moral Behaviors

Delightful Appearance

Truthfulness and Trust

Bashfulness

Forgiveness

Suppressing one ’s Anger

Forbearance

Silence and Controlling the Tongue

Gentleness in Dealings

Friendliness

Humbleness

Love for the Sake of Allah and Hate for the Sake of Allah

Condemnation of Worldly Matters and Abstaining Thereby

Additional Ahadith on the Above Subject

Contentment

Adequacy

Promptness in Good Deeds

Fairness and Justice

Independence from People

Good Relation with Relatives

Kindness to Parents

Concern for the Affairs of the Muslims, Giving Them Good Advice and to Benefit Them

High Regards for the Elderly

The Believer’s Mutual Brotherhood

The Rights of One Who Accepts the Belief and Then Severs Away

Brotherhood in Belief is not Due to Religion it only is a Way of Recognition

The Rights of a Believer on his Brother (in belief) and his duty to observe Such Rights

Compassion and Leniency

Visiting Brothers (in belief)

Greeting with Handshake

Holding in One ’s Arm

Kissing

Speak of and Remember the Brothers (in belief)

To Please the Believers

Assisting a Believer in his Needs

Endeavor to help a Believer

Relief for the Suffering of a Believer

Providing Food for a Believer

Providing Clothes for a Believer

To Show Kindness to and Honor a Believer

In the Sen’ice of Believing People

Giving Good Advice to the Believers

Improving Good Relations Among People

To Revive the Believer

Inviting one ’s Own People to Belief

Not to Invite People to Belief

Allah Grants Religion only to Whomever He Loves

Sound Religion

Al-Taqiyyah, Guarding and Cautiousness

Silence and Restraint against Publicity

A Believer’s Signs and Qualities

The Rarity of Believers

1ـ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ عَنْ مُرَازِمٍ قَالَ قَالَ أَبُو عَبْدِ الله (عَلَيهِ السَّلام) عَلَيْكُمْ بِالصَّلاةِ فِي الْمَسَاجِدِ وَحُسْنِ الْجِوَارِ لِلنَّاسِ وَإِقَامَةِ الشَّهَادَةِ وَحُضُورِ الْجَنَائِزِ إِنَّهُ لا بُدَّ لَكُمْ مِنَ النَّاسِ إِنَّ أَحَداً لا يَسْتَغْنِي عَنِ النَّاسِ حَيَاتَهُ وَالنَّاسُ لا بُدَّ لِبَعْضِهِمْ مِنْ بَعْضٍ.

1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Murazim who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘You must pray in the Mosques, maintain good neighborly relations with people, present your testimony, and attend funeral processions. You need people. There is no one who does not need people in his life. People need each other.’” 

2ـ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ وَأَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ قُلْتُ لأبِي عَبْدِ الله (عَلَيهِ السَّلام) كَيْفَ يَنْبَغِي لَنَا أَنْ نَصْنَعَ فِيمَا بَيْنَنَا وَبَيْنَ قَوْمِنَا وَفِيمَا بَيْنَنَا وَبَيْنَ خُلَطَائِنَا مِنَ النَّاسِ قَالَ فَقَالَ تُؤَدُّونَ الأمَانَةَ إِلَيْهِمْ وَتُقِيمُونَ الشَّهَادَةَ لَهُمْ وَعَلَيْهِمْ وَتَعُودُونَ مَرْضَاهُمْ وَتَشْهَدُونَ جَنَائِزَهُمْ.

2. Muhammad ibn Isma’il has narrated from al-Fadl ibn Shadhan and Abu Ali al- Ash’ari from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Mu’awiyah ibn Wahab who has said the following: “Once I asked Abu ‘Abdillah (a.s.) ‘What is the proper way to deal with ourselves, our people, our associates and the people in general?’ The Imam said, ‘You must return their trust, present your testimony for and against them, visit them during their illness and attend their funerals.’” 

3ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ وَمُحَمَّدِ بْنِ خَالِدٍ جَمِيعاً عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ حَبِيبٍ الْخَثْعَمِيِّ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيهِ السَّلام) يَقُولُ عَلَيْكُمْ بِالْوَرَعِ وَالإجْتِهَادِ وَاشْهَدُوا الْجَنَائِزَ وَعُودُوا الْمَرْضَى وَاحْضُرُوا مَعَ قَوْمِكُمْ مَسَاجِدَكُمْ وَأَحِبُّوا لِلنَّاسِ مَا تُحِبُّونَ لأنْفُسِكُمْ أَ مَا يَسْتَحْيِي الرَّجُلُ مِنْكُمْ أَنْ يَعْرِفَ جَارُهُ حَقَّهُ وَلا يَعْرِفَ حَقَّ جَارِهِ.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Husayn ibn Sa’id and Muhammad ibn Khalid all from al-Qasim ibn Muhammad from Habib al-Khath’ami who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘You must maintain restraint from worldly attractions (sins), maintain persistence in work, attend funerals, and visit people during their illness. You should attend the Mosque with your own people, and love for people what you love for yourselves. Would it not be embarrassing for one of you to see that a neighbor recognizes your rights but you do not recognize the rights of your neighbor?”’ 

4ـ مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ قُلْتُ لَهُ كَيْفَ يَنْبَغِي لَنَا أَنْ نَصْنَعَ فِيمَا بَيْنَنَا وَبَيْنَ قَوْمِنَا وَبَيْنَ خُلَطَائِنَا مِنَ النَّاسِ مِمَّنْ لَيْسُوا عَلَى أَمْرِنَا قَالَ تَنْظُرُونَ إِلَى أَئِمَّتِكُمُ الَّذِينَ تَقْتَدُونَ بِهِمْ فَتَصْنَعُونَ مَا يَصْنَعُونَ فَوَ الله إِنَّهُمْ لَيَعُودُونَ مَرْضَاهُمْ وَيَشْهَدُونَ جَنَائِزَهُمْ وَيُقِيمُونَ الشَّهَادَةَ لَهُمْ وَعَلَيْهِمْ وَيُؤَدُّونَ الأمَانَةَ إِلَيْهِمْ.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Mu’awiyah ibn Wahab who has said the following: “Once I asked the Imam (a.s.) ‘What is the proper way to deal with ourselves and our people, our associates of the people who do not believe as we do?’ The Imam said, ‘Look to your ‘A’immah (plural of Imam) whom you follow and do what they do. By Allah, they, (‘A’immah) visit their sick people, attend their funerals, present their testimony for and against them and return their trust.’” 

5ـ أَبُو عَلِيٍّ الأشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ أَبِي أُسَامَةَ زَيْدٍ الشَّحَّامِ قَالَ قَالَ لِي أَبُو عَبْدِ الله (عَلَيهِ السَّلام) اقْرَأْ عَلَى مَنْ تَرَى أَنَّهُ يُطِيعُنِي مِنْهُمْ وَيَأْخُذُ بِقَوْلِيَ السَّلامَ وَأُوصِيكُمْ بِتَقْوَى الله عَزَّ وَجَلَّ وَالْوَرَعِ فِي دِينِكُمْ وَالإجْتِهَادِ لله وَصِدْقِ الْحَدِيثِ وَأَدَاءِ الأمَانَةِ وَطُولِ السُّجُودِ وَحُسْنِ الْجِوَارِ فَبِهَذَا جَاءَ مُحَمَّدٌ (صَلَّى اللهُ عَلَيْهِ وآلِه) أَدُّوا الأمَانَةَ إِلَى مَنِ ائْتَمَنَكُمْ عَلَيْهَا بَرّاً أَوْ فَاجِراً فَإِنَّ رَسُولَ الله (صَلَّى اللهُ عَلَيْهِ وآلِه) كَانَ يَأْمُرُ بِأَدَاءِ الْخَيْطِ وَالْمِخْيَطِ صِلُوا عَشَائِرَكُمْ وَاشْهَدُوا جَنَائِزَهُمْ وَعُودُوا مَرْضَاهُمْ وَأَدُّوا حُقُوقَهُمْ فَإِنَّ الرَّجُلَ مِنْكُمْ إِذَا وَرِعَ فِي دِينِهِ وَصَدَقَ الْحَدِيثَ وَأَدَّى الأمَانَةَ وَحَسُنَ خُلُقُهُ مَعَ النَّاسِ قِيلَ هَذَا جَعْفَرِيٌّ فَيَسُرُّنِي ذَلِكَ وَيَدْخُلُ عَلَيَّ مِنْهُ السُّرُورُ وَقِيلَ هَذَا أَدَبُ جَعْفَرٍ وَإِذَا كَانَ عَلَى غَيْرِ ذَلِكَ دَخَلَ عَلَيَّ بَلاؤُهُ وَعَارُهُ وَقِيلَ هَذَا أَدَبُ جَعْفَرٍ فَوَ الله لَحَدَّثَنِي أَبِي (عَلَيهِ السَّلام) أَنَّ الرَّجُلَ كَانَ يَكُونُ فِي الْقَبِيلَةِ مِنْ شِيعَةِ عَلِيٍّ (عَلَيهِ السَّلام) فَيَكُونُ زَيْنَهَا آدَاهُمْ لِلأمَانَةِ وَأَقْضَاهُمْ لِلْحُقُوقِ وَأَصْدَقَهُمْ لِلْحَدِيثِ إِلَيْهِ وَصَايَاهُمْ وَوَدَائِعُهُمْ تُسْأَلُ الْعَشِيرَةُ عَنْهُ فَتَقُولُ مَنْ مِثْلُ فُلانٍ إِنَّهُ لآَدَانَا لِلأمَانَةِ وَأَصْدَقُنَا لِلْحَدِيثِ.

5. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from abu ‘Usamah Zayd al-Shahham who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘Convey greetings of peace from me to all that you will see of those who obey me and uphold my words. Tell them that I enjoin upon you to be pious before Allah, the Most Majestic, the Most Holy, to restraint yourselves from the worldly attractions (sins) in the matters of your religion, to work hard, to maintain truthfulness in your words, keep your trust, perform long prostrations, and to maintain good neighborly relations. This is what Muhammad (a.s.) has brought (from Allah). Return the trust to those who have entrusted you, whether they are virtuous people or evildoers. The Messenger of Allah would command to return the needle and swing thread. Maintain good relations with the people of your tribe, attend their funerals, visit their sick people, and fulfill your obligations toward them. If one of you maintains restraint in the worldly attractions (sins) in the matters of his religion, is truthful in his words, keeps his trust, has acquired proper moral discipline to behave toward people, it will be said about him, ‘This is a Ja’fari (follower of Ja’far ibn Muhammad (a.s.))’, and this will bring me joy and delight and they will say, ‘This is the discipline of Ja’far.’ If otherwise, its misfortune and disgrace will trouble me and they will say, ‘This is the behavior of Ja’far. ‘By Allah my father spoke to me about a man who lived with a Shi’a (followers) of Ali (a.s.) tribe whose beauty was in his keeping his trust, fulfilling his obligations, and his being the most truthful in his words. With him they would keep their important documents and valuables. If one were to ask people of the tribe about him, they would ask, “Who is like him? He is the most trusted one in safekeeping of valuables and the most truthful in his words.’”” 

Al-Kāfi - Volume 2

Book 4, Chapter 1