Traditions about Ar-Ridha (a.s.)

On Ar-Ridha’s Words on the Reasons for Various Things

On What Ar-Ridha (a.s.) Wrote Regarding the Reasons (Behind the Decrees) in Response to Questions by Muhammad ibn Sinan

The Reasons Cited by Al-Fadhl ibn Shadhan

On What Ar-Ridha (a.s.) Wrote for Al-Ma’mun Regarding Pure Islam and the Religious Decrees

On Ar-Ridha’s Entry to Neishaboor and Where He Resided

On What Ar-Ridha (a.s.) said Upon Leaving Marba’at Neishaboor to See Al-Ma’mun

A Rare Tradition From Ar-Ridha (a.s.)

On the Departure of Ar-Ridha (a.s.) from Neishaboor Towards Toos and Marv

On The Reasons why Ali ibn Musa Ar-Ridha (a.s.) accepted the succession to the throne from Al-Ma’mun, what Went On, those who were displeased and those who were pleased

On Ar-Ridha (a.s.) Praying for Rain On the Request of Al-Ma’mun, Display of the Honorable the Exalted God’s Power by Fulfilling His Request and the Destruction of Those who Denied This

On the Plans of Al-Ma’mun for Fending off the People From the Meetings of Ar-Ridha (a.s.), Belittling him, and on the Cursing of Al-Ma’mun

On Poems About Patience and Silence in Front of the Ignorant, and Not Treating Friends With Reproach, and Attracting the Enemy So That He Becomes Friends and on Hiding Secrets

On Ar-Ridha’s Noble Characteristics and His Worshipping

His Debates With the Opponents Regarding Divine Leadership and Ali’s Nobility

On What has been Narrated by Ar-Ridha (a.s.) Regarding the Proofs for the Divine Leaders (a.s.), and the Rejection of the Exaggerators (Ghulat) and Those who Believe in God Turning Over the Affairs (Mufawidha) - May God Curse Them

On Indications of the Divine Leadership of Ar-Ridha (a.s.)

On the Proof of Ar-Ridha’s Rightfulness Due to the Acceptance of His Prayers by God the Honorable the Exalted Against Bakkar ibn Abdullah ibn Mos’ab ibn az-Zobayr ibn Bakkar Who Had Oppressed Him

On Proof of Ar-Ridha’s Rightfulness Due to Predicting that He (a.s.) Would not See Baghdad, And Neither Would Baghdad See Him (a.s.)

On Proof of Ar-Ridha’s Rightfulness Due to the Acceptance by God the Honorable the Exalted of his prayers for the Barmakites

On the Proof of His Rightfulness Due to Ar-Ridha’s (a.s.) Prediction that He Will be Buried Next to Harun

On Traditions Related to Ar-Ridha’s (a.s.) Being Martyred With Poison and Being Buried Next to Harun Al-Rashid

On Ar-Ridha’s Insight and His Recognition of the Faithful Believers and the Hypocrites

On Ar-Ridha’s Knowledge of All the Languages

On the Proof of Ar-Ridha’s Rightfulness Due to His Replying to Al-Hassan ibn Ali al-Vosha’s Questions Before he could ask them

On Ar-Ridha’s Answer to Abi Qorrah - a friend of the Catholic Archbishop

On What Ar-Ridha (a.s.) said on the Subject of Divine Leadership to Yahya ibn ad-Dhahhak al-Samarqandi in the Presence of Al-Ma’mun

On What Ar-Ridha (a.s.) told his Brother Zayd ibn Musa When Zayd was Being Haughty in Al-Ma’mun’s Presence and What Ar-Ridha’ (a.s.) said About Mistreating the Shiites

On Reasons for Which Al-Ma’mun Martyred Ali ibn Musa Ar-Ridha (a.s.) with Poison

On Ar-Ridha’s Appointment of his son Muhammad ibn Ali (a.s.) as the Imam and his Successor

On The Martyrdom of Ar-Ridha (a.s.) Due to Being Murdered by Al-Ma’mun With Poison

Another Tradition From the Shiites on the Death of Ar-Ridha (a.s.)

On What Abu Salt Al-Harawi Has Narrated About Ar-Ridha Being Martyred With Poisoned Grapes

On What (Abu Habib) Harthama ibn A’yan Narrated About the Martyrdom of Ar-Ridha by Being Poisoned With Pomegranates and Grapes

On An Elegy Recited About Ar-Ridha (a.s.)

On the Reward of Visiting the Shrine of Imam Ali ibn Musa Ar-Ridha (a.s.)

On the Reward of Visiting the shrine of Fatima - the Daughter of Imam Musa ibn Ja’far (a.s.) in Qum

On Visiting Ar-Ridha (a.s.) in Toos

On What Has Become Apparent For The People Of Our Time From The Blessings And Signs Of This Place Of Martyrdom, And The Fulfillment Of Prayers There

64-1 Tamim ibn Abdullah al-Qurashi - may God be pleased with him - narrated that his father quoted on the authority of Muhammad ibn Yahya, on the authority of Muhammad ibn Khalaf at-Tateri, on the authority of Harthama ibn A’yan, “One night I was in the presence of Al-Ma’mun. He granted me permission to leave at four hours after the beginning of the night. I went home. At midnight, I heard someone knock at the door. My servant answered the door. The man at the door told him, ‘Tell Harthama that his master has summoned him.’ Then I got up immediately, quickly put on my clothes and rushed to the house of my master Ar-Ridha’ (a.s.).The servant entered first and then I entered. I saw my master sitting in the yard. When Ar-Ridha’ (a.s.) saw me he (a.s.) said, ‘O Harthama!’ I said, ‘Yes, my master!’ Ar-Ridha’ (a.s.) said, ‘Sit down.’ Then I sat down and Ar-Ridha’ (a.s.) said, ‘O Harthama! Listen carefully to what I tell you. Now it is time for me to return to God the Highest and join my grandfather and my forefathers (a.s.). My life has come to an end. This rebel (al-Ma’mun) has decided to poison me with chafed grapes and pomegranates. He has poisoned a thread, and has put it through the grapes using a needle and has poisoned the pomegranates by having one of his servants rub poison on his hands, and the servant has peeled the pomegranates and pulled out all the seeds, thereby covering them with poison. Then tomorrow Al-Ma’mun will invite me (to his house), offer me these grapes and pomegranates, and he will ask me (i.e. force me) to eat them. Then I will eat them. The decree will come to happen and I will die. Once I (Ar-Ridha’ (a.s.)) die, Al-Maa’mun will say, ‘I must perform the ceremonial burial ablutions of his body with my own hands.’ Once Al-Ma’mun says that, you should privately tell him that I (Ar-Ridha’ (a.s.)) told you to tell him (Al-Ma’mun) not to perform the ceremonial burial ablutions for me, shroud me or bury me; else the Divine Punishment that is to brought upon him (Al-Ma’mun) later will be brought upon him sooner. And that which he is trying to avoid will rush towards him. Then Al-Ma’mun will accept this and give up.’Then Harthama added, “I said, ‘Yes my master!’ Then Ar-Ridha’ (a.s.) continued, ‘Then Al-Ma’mun will appoint you to perform the ceremonial burial ablutions for me. Al-Ma’mun himself will sit at a high point to watch you wash my body. O Harthama! Do not do anything related to my ceremonial burial ablutions until you see a white tent set up next to the house. Once you see it set up, take me inside wearing the clothes which I had died. Stay outside and wait along with the others. Do not raise the tent to look in, lest you will be destroyed. Then Al-Ma’mun will come to you and ask, ‘O Harthama! Don’t you say that no one but a Divine Leader can wash a Divine Leader’s body? Then who washed Abal Hassan Ali ibn Musa (a.s.) while his son Muhammad (a.s.) was in Medina that is one of the cities in Hijaz, and Ar-Ridha’ (a.s.) is here in Toos?’ Once Al-Ma’mun says this, you should answer him as follows, ‘No one needs to perform the ceremonial burial ablutions for a Divine Leader, except for the Divine Leader after him.However, if someone violates this principle and performs the ceremonial burial ablutions for the Imam, this act will not void the Imam’s Divine Leadership. It will neither void the Divine Leadership of the Imam succeeding him, even if someone forces him not to perform the ceremonial burial ablutions for his father’s body. If Abul Hassan Ali ibn Musa Ar-Ridha’ (a.s.) was in Medina when he passed away, it is apparent that his son Muhammad (a.s.) would have performed the ceremonial ritual ablutions for him (a.s.). However, this did not happen, but Muhammad (a.s.) performed the ceremonial burial ablutions for his father (a.s.) in secret.’Once the sides of the tent are lifted up you will see me in my shroud. Then lift up my body, place it in the coffin and carry me. Once he (al-Ma’mun) decides to have my grave dug, he will try to dig it in such a position that the grave of his father Harun Al-Rashid is located in the direction of the Qibla from my grave. This, however, will never happen. No matter how hard they hit the ground with a mattock, it will not be dug up, and they will not make any headway. Once they have made enough effort and got tired, tell Al-Ma’mun that I have ordered you to use a mattock and hit the ground at the location in the direction of the Qibla from the grave of his father Harun Ar-Rashid just once. Then once you do this the ground will open up, a grave will be dug and a tomb shall be erected. Once Al-Ma’mun accepts this and you see the grave appear, do not place me in it immediately. Wait until some clear water comes up and reaches the level of the ground. Then a fish as large as the grave will appear swimming there. Do not put me in it as long as the fish is moving. Then the fish will disappear and the water will be drained. Then take me to the grave and place me in it. Do not let anyone throw any dirt over my body. The grave will get filled and covered up by itself.’”Harthama added, “I said, ‘Yes. My master!’ Then Ar-Ridha’ (a.s.) told me, ‘Remember what I told you and act accordingly. Do not disobey.’ Then I (Harthama) said, ‘O my master! I take refuge in God that I will not disobey your orders.’”Harthama added, “Then I left there crying and sad. Tears were falling down like drops sizzling in a frying pan. No one but God the Highest knew how I felt Then Al-Ma’mun called me in and I went to him. I stood near him until daytime. Then Al-Ma’mun said, ‘O Harthama! Go to Abil Hassan Ar-Ridha’ (a.s.), express my greetings to him and tell him, ‘Come to us if it is not difficult for you. Else I will come to see you.’ If Ar-Ridha’ (a.s.) accepts to come, insist that he (a.s.) comes sooner.’”Harthama added, “Once I went to Ar-Ridha’ (a.s.), he (a.s.) asked me, ‘O Harthama! Do you remember what I have advised you to do?’ I replied, ‘Yes.’ Then Ar-Ridha’ (a.s.) said, ‘Give me my shoes. I know why Al-Ma’mun has sent you here.’”Harthama added, “Then I did this. Ar-Ridha’ (a.s.) put them on and walked towards Al-Ma’mun. Then when he (a.s.) entered, Al-Ma’mun stood up for him, embraced him and kissed him on the forehead. Al-Ma’mun had Ar-Ridha’ (a.s.) seated on his couch next to himself. He started talking to him for hours until daybreak. Then he ordered one of his servants to bring pomegranates and grapes.”Then Harthama added, “Once I heard this I could not control myself. I started to shiver. I turned around and quietly left the meeting, since I did not want Al-Ma’mun to see me in that state. I went to a corner of the palace. When the sun was about to go down, I sensed that my master had left. He had left there and returned home. Then I saw that Al-Ma’mun ordered that doctors and nurses be called in.”Harthama added, “I asked, ‘What has happened?’ They told me, ‘Ali ibn Musa Ar-Ridha’ (a.s.) has become ill.’ The people were in doubt, but I was certain about what had happened since I knew.”Harthama added, “When the second one-third part of the night came, loud crying could be heard from the house. I heard the crying and rushed in there from amongst the people who were rushing in. I looked and saw Al-Ma’mun standing there on his feet with a bare head and open buttons. He was crying. Then I stood among the people and wept with deep sighs until the morning. Then Al-Ma’mun held the mourning ceremonies. Then he stood up and walked to the place where our master Ar-Ridha’ (a.s.) was placed and said, ‘Prepare a place for us. I want to perform his ceremonial burial ablutions in person.’ I stepped forward and told Al-Ma’mun what my master Ar-Ridha’ (a.s.) had told me regarding the ceremonial burial ablutions, shrouding and burying of his body. Then Al-Ma’mun told me, ‘O Harthama! I will not object to your performing the ceremonial burial ablutions for him. Do as you please.’ I was standing and saw that a tent had been set up. I and everyone in the house subject to me were standing behind the tent. We could hear the praises of God and His glorifications being recited along with the sound of water being poured and pans being moved. We could also smell such a good scent that we had never before smelt before.At once, I heard that Al-Ma’mun called me to come up to the balcony of the house and said, ‘You thought that no one would perform the ceremonial burial ablutions for a Divine Leader, except a Divine Leader like himself. Then where is his son Muhammad ibn Ali (a.s.) to come and perform the ceremonial burial ablutions for him? Now he (a.s.) is in Medina, while this one (Leader) is here in Toos.’ I (Harthama) replied, ‘O Commander of the Faithful (Al-Ma’mun)! That is what we say. It is not incumbent upon anyone to perform the ceremonial burial ablutions for a Divine Leader, but another Divine Leader - one like him. However, if someone transgresses and performs the ablutions for the Divine Leader, that will not void the Divine Leadership of the Imam. Neither will the transgression of the one who has performed the ablutions for the Divine Leader void the Divine Leadership of the Imam that is to succeed, since he has been oppressed and not allowed to perform the ceremonial burial ablutions for his father. If Abul Hassan Ali ibn Musa Ar-Ridha’ (a.s.) was in Medina, then it is apparent that his son Muhammad (a.s.) would have washed him. However, now it is apparent that even though his son did not do this in public, he performed the ceremonial burial ablutions for his father in secret.’ Then Al-Ma’mun became quiet and said nothing more. Then the sides of the tent were lifted. When I looked, I saw my master Ar-Ridha’ (a.s.) shrouded. His body was placed where Al-Ma’mun and the rest of the people present there prayed over it. Then Ar-Ridha’ (a.s.) was lifted up and taken up to the location of the grave. Then I saw a group of people who were trying to dig up the ground near Harun’s grave in such a way as to position Harun’s grave to be in the direction of the Qibla from Ar-Ridha’’s (a.s.) grave. However, no matter how hard they tried, not even the least bit of dirt was removed from the ground. Al-Ma’mun said, ‘O Harthama! Do you see how the dirt refuses to be dug up for his grave?’ I told Al-Ma’mun, ‘O Commander of the Faithful! Ar-Ridha’ (a.s.) has indeed ordered me to hit one stroke of the mattock on the ground in the direction of the Qibla from the grave of your father Harun Al-Rashid, and no more.’ Then Al-Ma’mun asked me, ‘O Harthama! What will happen if you make just one strike on the ground?’ I said, “Indeed Ar-Ridha’ (a.s.) has informed me that it is not allowed that the grave of for your father - Harun - be positioned in the direction of the Qibla from his (Ar-Ridha’’s) grave. And if I just strike the ground once, a prepared tomb will appear where there is no need to dig up the ground and remove any dirt. A large tomb shall appear in the middle.’Then Al-Ma’mun said, ‘Glory be to God! What does all this mean? How amazing is what Abil Hassan has said! O Harthama! Strike the ground with the mattock so that we see what happens.’ Then I picked up the mattock with my hands and hit the ground with it once in the position of the direction of the Qibla from Harun Al-Rashid’s grave. Then a dug-up and prepared grave with a tomb appeared in the middle. The people were looking at it. Al-Ma’mun said, ‘O Harthama! Place Ar-Ridha’ (a.s.) in it.’ Then I said, ‘O Commander of the Faithful (Al-Ma’mun)! Indeed my master has ordered me not to place him in the grave until there gushes out of the earth clear water and the grave gets filled up with it up to the level of the earth. Also a fish as large as the grave shall appear and move in the water. Then I am instructed to take Ar-Ridha’ (a.s.) next to the grave and just leave him there when the fish disappears and the water totally drains away.’ Then Al-Ma’mun said, ‘O Harthama! Do whatever you have been ordered to do.’ Then I waited until the water and the fish appeared. Then the fish disappeared and the water was drained away while all the people were watching. Then I took the corpse next to the grave and left it there. At once, I saw that a white tent was set up next to the grave in such a way that we could no longer see the grave. Someone other than those who were present there picked up the body, and placed it in the grave. Al-Ma’mun pointed at the people to throw dirt over the body and fill up the grave. I said, ‘O Commander of the Faithful (Al-Ma’mun)! We will not do that.’ Al-Ma’mun said, ‘Woe be to you! Then who will fill up the grave?’ I said, ‘Indeed Ar-Ridha’ (a.s.) has ordered me not to throw any dirt over his body. He (a.s.) has informed me that the grave will be filled up by itself. Then it will be raised up and a four-sided tomb will be formed.’ Then Al-Ma’mun ordered the people not to throw any dirt over him. The people dropped the dirt that they had picked up. The grave was filled up, raised and turned into a four-sided tomb. Then Al-Ma’mun returned. He called me in and asked me in private, ‘O Harthama! I ask you to swear to God and tell me the truth about whatever you heard from Abal Hassan Ar-Ridha’ (a.s.) - may God sanctify his spirit.’ Then I told the Commander of the Faithful (Al-Ma’mun) whatever Imam Ar-Ridha’ (a.s.) had told me. Then he told me, ‘I swear to you by God to tell me if he informed you of anything else.’ Then I said, ‘O Commander of the Faithful! I will answer any questions that you ask.’ Al-Ma’mun asked, ‘O Harthama! Did Ar-Ridha’ (a.s.) tell you anything else in private?’ I replied, ‘Yes, he (a.s.) did.’ Al-Ma’mun asked, ‘What was it?’I replied, ‘Ar-Ridha’ (a.s.) informed me about the grapes and the pomegranates.’ Then Al-Ma’mun turned colors. He turned yellow, red, and black. Finally he yawned and fainted. While Al-Ma’mun was unconscious I heard him say, ‘Woe be to Al-Ma’mun from God! Woe be to him from God’s Prophet (S)! Woe be to him from Ali ibn Abi Talib (a.s.). Woe be to Al-Ma’mun from (the Blessed Lady) Fatima - az-Zahra (a.s.)! Woe be to Al-Ma’mun from Al-Hassan (a.s.) and Al-Husayn (a.s.)! Woe be to Al-Ma’mun from Ali ibn Al-Husayn (a.s.)! Woe be to Al-Ma’mun from Muhammad ibn Ali (a.s.)! Woe be to Al-Ma’mun from Ja’far ibn Muhammad (a.s.)! Woe be to Al-Ma’mun from Musa ibn Ja’far (a.s.)! Woe be to Al-Ma’mun from Ali ibn Musa Ar-Ridha’ (a.s.)! By God, this is the clear loss.’ Al-Ma’mun kept repeating these same words. When I saw that this change of state lasted for a long time, I got up and left. I sat in a corner of the palace. Al-Ma’mun became conscious again and called me in. I went in and saw him sitting like a drunk person. He said, ‘By God, you are not in the least dearer to me than Ar-Ridha’ (a.s.) was. Not even all the residents of the heavens and the earth are dearer to me than him. I swear by God that if I hear that you have told anyone else what you have heard from him, I will kill you.’ I (Harthama) said, ‘O Commander of the Faithful! Shedding my blood will be allowed for you, if you realize that I have expressed anything about this to anyone.’ Al-Ma’mun said, ‘By God, I will not accept this unless you swear and make a covenant to keep this a secret.’ Al-Ma’mun made me make a promise and a covenant, and made me swear to them. Once I left, he hit himself on the head with both hands and recited the following verse, ‘They may hide (their crimes) from men, but they cannot hide (them) from God, seeing that He is in their midst when they plot by night, in words that He cannot approve: And God Doth encompass all that they do.’And Ar-Ridha’ (a.s.) had a son named Muhammad - the Imam (a.s.). Ar-Ridha’ (a.s.) had said the following about him (a.s.), ‘He is honest, patient, noble, the light of the believers’ eyes and the cause of rage for the unbelievers.’”

ʿUyūn akhbār al-Riḍā - Volume 2

Book 1, Chapter 34