Traditions about Ar-Ridha (a.s.)

On Ar-Ridha’s Words on the Reasons for Various Things

On What Ar-Ridha (a.s.) Wrote Regarding the Reasons (Behind the Decrees) in Response to Questions by Muhammad ibn Sinan

The Reasons Cited by Al-Fadhl ibn Shadhan

On What Ar-Ridha (a.s.) Wrote for Al-Ma’mun Regarding Pure Islam and the Religious Decrees

On Ar-Ridha’s Entry to Neishaboor and Where He Resided

On What Ar-Ridha (a.s.) said Upon Leaving Marba’at Neishaboor to See Al-Ma’mun

A Rare Tradition From Ar-Ridha (a.s.)

On the Departure of Ar-Ridha (a.s.) from Neishaboor Towards Toos and Marv

On The Reasons why Ali ibn Musa Ar-Ridha (a.s.) accepted the succession to the throne from Al-Ma’mun, what Went On, those who were displeased and those who were pleased

On Ar-Ridha (a.s.) Praying for Rain On the Request of Al-Ma’mun, Display of the Honorable the Exalted God’s Power by Fulfilling His Request and the Destruction of Those who Denied This

On the Plans of Al-Ma’mun for Fending off the People From the Meetings of Ar-Ridha (a.s.), Belittling him, and on the Cursing of Al-Ma’mun

On Poems About Patience and Silence in Front of the Ignorant, and Not Treating Friends With Reproach, and Attracting the Enemy So That He Becomes Friends and on Hiding Secrets

On Ar-Ridha’s Noble Characteristics and His Worshipping

His Debates With the Opponents Regarding Divine Leadership and Ali’s Nobility

On What has been Narrated by Ar-Ridha (a.s.) Regarding the Proofs for the Divine Leaders (a.s.), and the Rejection of the Exaggerators (Ghulat) and Those who Believe in God Turning Over the Affairs (Mufawidha) - May God Curse Them

On Indications of the Divine Leadership of Ar-Ridha (a.s.)

On the Proof of Ar-Ridha’s Rightfulness Due to the Acceptance of His Prayers by God the Honorable the Exalted Against Bakkar ibn Abdullah ibn Mos’ab ibn az-Zobayr ibn Bakkar Who Had Oppressed Him

On Proof of Ar-Ridha’s Rightfulness Due to Predicting that He (a.s.) Would not See Baghdad, And Neither Would Baghdad See Him (a.s.)

On Proof of Ar-Ridha’s Rightfulness Due to the Acceptance by God the Honorable the Exalted of his prayers for the Barmakites

On the Proof of His Rightfulness Due to Ar-Ridha’s (a.s.) Prediction that He Will be Buried Next to Harun

On Traditions Related to Ar-Ridha’s (a.s.) Being Martyred With Poison and Being Buried Next to Harun Al-Rashid

On Ar-Ridha’s Insight and His Recognition of the Faithful Believers and the Hypocrites

On Ar-Ridha’s Knowledge of All the Languages

On the Proof of Ar-Ridha’s Rightfulness Due to His Replying to Al-Hassan ibn Ali al-Vosha’s Questions Before he could ask them

On Ar-Ridha’s Answer to Abi Qorrah - a friend of the Catholic Archbishop

On What Ar-Ridha (a.s.) said on the Subject of Divine Leadership to Yahya ibn ad-Dhahhak al-Samarqandi in the Presence of Al-Ma’mun

On What Ar-Ridha (a.s.) told his Brother Zayd ibn Musa When Zayd was Being Haughty in Al-Ma’mun’s Presence and What Ar-Ridha’ (a.s.) said About Mistreating the Shiites

On Reasons for Which Al-Ma’mun Martyred Ali ibn Musa Ar-Ridha (a.s.) with Poison

On Ar-Ridha’s Appointment of his son Muhammad ibn Ali (a.s.) as the Imam and his Successor

On The Martyrdom of Ar-Ridha (a.s.) Due to Being Murdered by Al-Ma’mun With Poison

Another Tradition From the Shiites on the Death of Ar-Ridha (a.s.)

On What Abu Salt Al-Harawi Has Narrated About Ar-Ridha Being Martyred With Poisoned Grapes

On What (Abu Habib) Harthama ibn A’yan Narrated About the Martyrdom of Ar-Ridha by Being Poisoned With Pomegranates and Grapes

On An Elegy Recited About Ar-Ridha (a.s.)

On the Reward of Visiting the Shrine of Imam Ali ibn Musa Ar-Ridha (a.s.)

On the Reward of Visiting the shrine of Fatima - the Daughter of Imam Musa ibn Ja’far (a.s.) in Qum

On Visiting Ar-Ridha (a.s.) in Toos

On What Has Become Apparent For The People Of Our Time From The Blessings And Signs Of This Place Of Martyrdom, And The Fulfillment Of Prayers There

1 - حَدَّثَنا أَحْمَدِ بْنِ زِيادِ بْنِ جَعْفَر الهَمْدانِيَّ رَضِىَاللهُ عَنْهُ قالَ حَدَّثَنا عَلِىِّ بْنِ إِبراهِيمِ بْنِ هاشِم‏حَدَّثَنا ياسر الخادِم قالَ لَمَّا كَانَ بَيْنَنَا وَبَيْنَ طُوسَ سَبْعَةُ مَنَازِلَ اعْتَلَّ أَبُو الْحَسَنِ‏ عَلَيْهِ السَّلامُ فَدَخَلْنَا طُوسَ وَقَدِ اشْتَدَّتْ بِهِ الْعِلَّةُ فَبَقِينَا بِطُوسَ أَيَّاماً فَكَانَ الْمَأْمُونُ يَأْتِيهِ فِي كُلِّ يَوْمٍ مَرَّتَيْنِ.فَلَمَّا كَانَ فِي آخِرِ يَوْمِهِ الَّذِي قُبِضَ فِيهِ كَانَ ضَعِيفاً فِي ذَلِكَ الْيَوْمِ فَقَالَ لِي بَعْدَ مَا صَلَّى الظُّهْرَ يَا يَاسِرُ أَكَلَ النَّاسُ شَيْئاً قُلْتُ يَا سَيِّدِي مَنْ يَأْكُلُ هَاهُنَا مَعَ مَا أَنْتَ فِيهِ فَانْتَصَبَ‏ عَلَيْهِ السَّلامُ.ثُمَّ قَالَ هَاتُوا الْمَائِدَةَ وَلَمْ يَدَعْ مِنْ حَشَمِهِ أَحَداً إِلا أَقْعَدَهُ مَعَهُ عَلَى الْمَائِدَةِ يَتَفَقَّدُ وَاحِداً وَاحِداً فَلَمَّا أَكَلُوا قَالَ ابْعَثُوا إِلَى النِّسَاءِ بِالطَّعَامِ فَحُمِلَ الطَّعَامُ إِلَى النِّسَاءِ فَلَمَّا فَرَغُوا مِنَ الأَكْلِ أُغْمِيَ عَلَيْهِ وَضَعُفَ فَوَقَعَتِ الصَّيْحَةُ وَجَاءَتْ جَوَارِي الْمَأْمُونِ وَنِسَاؤُهُ حَافِيَاتٍ حَاسِرَاتٍ وَوَقَعَتِ الْوَجْبَةُ بِطُوسَ وَجَاءَ الْمَأْمُونُ حَافِياً وَحَاسِراً يَضْرِبُ عَلَى رَأْسِهِ وَيَقْبِضُ عَلَى لِحْيَتِهِ وَيَتَأَسَّفُ وَيَبْكِي وَتَسِيلُ الدُّمُوعُ عَلَى خَدَّيْهِ فَوَقَفَ عَلَى الرِّضَا عَلَيْهِ السَّلامُ وَقَدْ أَفَاقَ فَقَالَ يَا سَيِّدِي وَاللَّهِ مَا أَدْرِي أَيُّ الْمُصِيبَتَيْنِ أَعْظَمُ عَلَيَّ فَقْدِي لَكَ وَفِرَاقِي إِيَّاكَ أَوْ تُهَمَةُ النَّاسِ لِي أَنِّي اغْتَلْتُكَ وَقَتَلْتُكَ قَالَ فَرَفَعَ طَرْفَهُ إِلَيْهِ ثُمَّ قَالَ أَحْسِنْ يَا أَمِيرَ الْمُؤْمِنِينَ مُعَاشَرَةَ أَبِي جَعْفَرٍ فَإِنَّ عُمُرَكَ وَعُمُرَهُ هَكَذَا وَجَمَعَ بَيْنَ سَبَّابَتَيْهِ قَالَ فَلَمَّا كَانَ مِنْ تِلْكَ اللَّيْلَةِ قَضَى عَلَيْهِ بَعْدَ مَا ذَهَبَ مِنَ اللَّيْلِ بَعْضُهُ فَلَمَّا أَصْبَحَ اجْتَمَعَ الْخَلْقُ وَقَالُوا هَذَا قَتَلَهُ وَاغْتَالَهُ يَعْنِي الْمَأْمُونَ وَقَالُوا قَتَلَ ابْنَ رَسُولِ اللَّهِ وَأَكْثَرُوا الْقَوْلَ وَالْجَلَبَةَ وَكَانَ مُحَمَّدُ بْنُ جَعْفَرِ بْنِ مُحَمَّدٍ عَلَيْهِ السَّلامُ اسْتَأْمَنَ إِلَى الْمَأْمُونِ وَجَاءَ إِلَى خُرَاسَانَ وَكَانَ عَمَّ أَبِي الْحَسَنِ فَقَالَ لَهُ الْمَأْمُونُ يَا أَبَا جَعْفَرٍ اخْرُجْ إِلَى النَّاسِ وَأَعْلِمْهُمْ أَنَّ أَبَا الْحَسَنِ لا يُخْرَجُ الْيَوْمَ وَكَرِهَ أَنْ يُخْرِجَهُ فَتَقَعَ الْفِتْنَةُ فَخَرَجَ مُحَمَّدُ بْنُ جَعْفَرٍ إِلَى النَّاسِ فَقَالَ أَيُّهَا النَّاسُ تَفَرَّقُوا فَإِنَّ أَبَا الْحَسَنِ لا يُخْرَجُ الْيَوْمَ فَتَفَرَّقَ النَّاسُ وَغُسِّلَ أَبُو الْحَسَنِ فِي اللَّيْلِ وَدُفِنَ قَالَ عَلِيُّ بْنُ إِبْرَاهِيمَ وَحَدَّثَنِي يَاسِرٌ بِمَا لَمْ أُحِبَّ ذِكْرَهُ فِي الْكِتَابِ.

62-1 Ahmad ibn Ziyad ibn Ja’far al-Hamadani - may God be pleased with him - narrated that Ali ibn Ibrahim ibn Hashem quoted on the authority of Yasir - the servant, “When there were seven way-stations between us and Toos, Abul Hassan Ar-Ridha’ (a.s.) fell ill. We reached Toos and by then his illness had got worse. We stayed in Toos for several days. Al-Ma’mun went to visit him twice daily.On the last day - the day on which he died - Ar-Ridha’ (a.s.) had become much weaker. After saying his noon prayer, Ar-Ridha’ (a.s.) asked, ‘O Yasir! Do these people not eat anything?’ I asked, ’O my master! How can they eat anything seeing the way you are?’ Then Ar-Ridha’ (a.s.) sat up and said, ‘Spread out the tablecloth.’ Ar-Ridha’ (a.s.) called in all his workers and had them all sit at the tablecloth. Ar-Ridha’ asked each one of them about his health. Then after they all had eaten, Ar-Ridha’ (a.s.) ordered that they take food for the women, too, and feed all of them. When this was done he got really weak and became unconscious. Everyone present started to cry. All of Al-Ma’mun’s maids and wives rushed in without wearing any veils. Crying and mourning filled up all of Toos. Al-Ma’mun himself was in bare feet and head and was hitting himself on the head and trying to cover the hair of his wives with his long beard. He was expressing his sorrow by crying and tears were flowing down his face. He went and stopped at the side of Ar-Ridha’ (a.s.). Then Ar-Ridha’ (a.s.) regained his consciousness. Al-Ma’mun said, ‘O my Master! By God! I do not know which calamity is worse for me: losing you and being away from you, or the people’s accusing me of poisoning and killing you.’”Yasir adedd, “Then the Imam (a.s.) opened his eyes a little, looked at Al-Ma’mun and said, “O Commander of the Faithful! Treat Abi Ja’far (Imam Ridha’’s son) (a.s.) with kindness since your life and his life are like this” While he (a.s.) brought his forefingers together.”Yasir added, “When the night came and some time had passed by, Ar-Ridha’ (a.s.) passed away. Then when the morning came the people gathered there and said, ‘This man (referring to Al-Ma’mun) killed him. This man martyred him.’ They meant Al-Ma’mun. They kept on saying, ‘The son of God’s Prophet (S) was killed.’ There was a lot of turmoil there. Muhammad ibn Ja’far ibn Muhammad (Imam Ridha’’s uncle) who had sought refuge from Al-Ma’mun and had come from Medina to Khorasan was there. He was Abil Hassan Ar-Ridha’’s uncle. Then Al-Ma’mun told him, ‘O Aba Ja’far (Muhammad ibn Ja’far ibn Muhammad)! Go out to the people and tell them that they will not bring out Abal Hassan Ar-Ridha’’s (a.s.) corpse today. Tell them to go about doing their own business.’ Al-Ma’mun did not wish the body to be taken out fearing that it might result in sedition. Then Muhammad ibn Ja’far went out and told the people, ‘O people! Disperse! Indeed today Abal Hassan Ar-Ridha’ (a.s.) will not be brought out.’ Then the people dispersed. Then they performed the ritual ablution for death for Abal Hassan Ar-Ridha’ (a.s.) at night and buried him.”Ali ibn Ibrahim ibn Hashem added, “In fact, Ali ibn Ibrahim said that Yasir has told him something which I do not like to mention here.”

ʿUyūn akhbār al-Riḍā - Volume 2

Book 1, Chapter 32