Introduction

God is One and Only

Abandoning the Present to Attain the Promised

Oppressive Characteristics

Characteristics Rooted in Love for Religion

One Characteristic for Five Characteristics

A Characteristic for a Characteristic

A Saving Characteristic

The Loftiest Characteristic of the Religion

No Two Things Combined which are Better than the Combination of Two Characteristics

A Characteristic that is the Honor of This World and the Hereafter

The Most Knowledgeable Person Is One who Combines One Characteristic with Another One

There Is One True Prosperity And One True Misery

A Characteristic for Which the People Deserve to be Rewarded or Punished

A Characteristic that Is the Noblest Holy War

The Hardest Thing is One Characteristic that Cannot Be Avoided Unless We Abandon Another Characteristic

A Believer’s Honor Is in One Characteristic and His Glory Is In Another Characteristic

One Characteristic Is the Key to All Evil

A Characteristic Due to Justice

A Characteristic Due to Which We Are Interested in How Others Judge About Us

Seek Nearness to God with One Characteristic

God Has Not Tested the Servants with Anything Harder Than One Characteristic

A Characteristic that Is the Result of Being Kind

A Characteristic that Stabilizes One’s Faith and One that Makes Him Lose His Faith

A Characteristic that Destroys a Believer’s Dignity

A Good Characteristic Which No Other Characteristic Is Better Than, and a Bad Characteristic That No Other Characteristic Is Worse Than

A Characteristic That Guarantees Who Will Not Become Poor

The Form of Chivalry of the Members of the Holy Household

A Characteristic Due to One’s Chivalry

A Characteristic that Is Not Good for a Dignified Man

God Loves One Characteristic and Despises One Characteristic

One Who has This Characteristic Would Not Be Thankful for Blessings

A Characteristic Due to Humbleness

A Characteristic that Is Close to Blasphemy and A Characteristic that Might Change Destiny

A Characteristic that Destroyed Previous Nations

Martyrdom Is Expiation for Every Sin Except for One’s Debt

God the Almighty Has Sent Muhammad (sw) and His Nation a Gift That He Has Not Given to Any Other Nation

A Characteristic that One Should Have If He Wants to Increase Goodness in His House

God Will Look at Whom He Likes. Once He Looks at Him, He Shall Grant Him One of Three Gifts

The Hereafter is the Wedding of the Pious Ones

A Characteristic That is Like its Opposite

The Most Wicked People Are Those Who Are Respected for Possessing One Characteristic

A Characteristic in This World is Abstinence, and a Characteristic That is Gratitude for all Blessings

Nothing Deserves to Be Restrained More Than the Tongue

Whoever Raises his Aspirations Does Wrong

Good Deeds Are Recorded for a Muslim as Long as He Remains Quiet

A Characteristic Having Which Will Result in God Saving You From the Fear of the Hereafter

The Most Intelligent Characteristic

The Most Pious, the Best Worshipping, the Most Ascetic and the Most Hard-Working People

Becoming Sorry Is the Same as Repenting

Whoever Earns More Than His Meals fom This World

A Characteristic That Deserves to Be Willed

A Characteristic That Causes One to Be Thrown Out and a Characteristic That Causes One to Be Joined

Lofty Characteristics and Bad Characteristics for the People of the World

There Is No Honor Except Through One Characteristic. There Is No Nobility Except Through Another Characteristic

When God Loves a Servant He Will Make Him Suffer from a Great Calamity

A Characteristic That Leads to Hemorrhoids

A Hand on Which There Is an Iron Ring Is Not Clean

Do Not Respond to Whoever Talks Before He Greets You

A Characteristic That if Practiced Implies Despise for Muhammad’s Religion

Only One of the Proverbs of the Prophets Has Remained

When God Wishes a Servant Well, He Will Expedite His Punishment in This World, and When He Wishes Someone Bad, He Will Procrastinate His Punishment

Be Patient with the Enemies of the Blessings

The Prophet (sw) and Ali Ibn Abi Talib Were Created from the Same Root

A Characteristic That is Gratitude for All Blessings

Religion Is the Same as Love

When Two Believers Shake Hands They Shall Depart from Each Other Void of Any Sins

A Characteristic That Revives the Hearts

A Characteristic That Revives the Affairs of the Almighty God’s Proofs

God the Almighty Has Not Created Anything More Delightful Than This Characteristic

A Characteristic That Constitutes Nine-Tenths of Religion

Whoever is Pleased with His Destiny or is Displeased with it

A Characteristic for Which Even Red-Haired Camels Are Not Loved

A Characteristic That Increases the Daily Bread

A Characteristic That Leads to Hypocrisy and Poverty

The First Gift Given to a Believer Due to a Characteristic

A Characteristic for Which One Who Has No Good Deeds is Forgiven on the Resurrection Day

A Characteristic That is the Root of All Sins

How Awkward It Is If a Man Enters Heaven Having Lost His Honor

A Characteristic Doing Which Will Cause the Almighty God to Have Mercy Upon You

A Characteristic Doing Which Will Cause Increased Good for One’s House

On Him Whose Health Has Overcome His Illness but He Treats Himself and Dies

A Characteristic Which a Believer Avoids

Nothing Ruins Faith as Much as One Characteristic Does

One Who Lives to See his Successor Is Prosperous

A Believer’s Honor is More Than That of the Ka’ba

It Suffices for a Believer to See God’s Aid in the Form of His Enemies Engaged in the Almighty God’s Disobedience

A Gift Will Eliminate Animosities

Prosperous Be the One Who is Indifferent

A Characteristic That Will Make One Poor in the Hereafter

A Group of People Who Are the Masters of Heaven

God’s Prophet Made His Ablutions One Organ at a Time

The Characteristic That Is the Best Goodness

The Prophet Put off His Special Prayer for One Characteristic

A Characteristic That is the Best Form of Worshipping and a Characteristic That is the Noblest Form of Being Religious

What Is A Lot but Its Doers Are A Few

A Characteristic That Constitutes Half of the Religion

A Characteristic That is the Best Thing Given to a Muslim

The Prophet and Ali Ibn Abi Talib Were Created from One Light

A Servant’s Well-Being Depends Upon the Well-Being of One of His Organs

11-1 حدثنا أبي رضي الله عنه قال: حدثنا محمد بن يحيى العطار، عن محمد بن أحمد بن يحيى بن عمران الاشعري، عن علي بن محمد، عن رجل، عن سليمان بن زياد المنقري عن عمرو بن شمر، عن إسماعيل السدي، عن عبدالرحمن بن سابط القرشي، عن جابر بن عبد الله الانصاري، في قول الله عز وجل حكاية عن يوسف" إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ ."فقال في تسمية النجوم: وهو الطارق وجربان، والذيال، وذو الكنفان، وذو القرع، وقابس، ووثاب، وعمودان وفيلق، ومصبح، والضروح، والضياء والنور يعني الشمس والقمر، وكل هذه الكواكب محيطة بالسماء

11-1 (The compiler of the book narrated) that his father - may God be pleased with him - narrated that Muhammad ibn Yahya al-Attar quoted Muhammad ibn Ahmad ibn Yahya ibn Imran al-Ash’ari, on the authority of Ali ibn Muhammad, on the authority of Suleiman ibn Zyad al-Minqari, on the authority of Amr ibn Shimr, on the authority of Isma’il ibn al-Sadi, on the authority of Abdul Rahman ibn Sabit al-Qurashi, on the authority of Jabir ibn Abdullah al-Ansari, “Regarding what God said about Joseph (MGB)we read the following in the Holy Quran, ‘I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!(12:4)’ Then he started to name those stars: that were Al-Tariq, Jirban, Al-Zial, Zul-Kanafan, Zul-Qar’e, Qabis, Vas’sab, Amoodan, Faylaq, Misbah, Al-Zaruh, Al-Zia’e and Al-Nur implying the sun and the moon. All the stars are encompassed by the sky.”

11-2 حدثنا أبو محمد عبد الله بن حامد قال: أخبرنا أبوبكر محمد بن جعفر قال: حدثنا ابن عرفة يعني الحسن قال: حدثنا الحكم بن ظهير، عن السدي، عن عبد الرحمن بن سابط القرشي، عن جابر بن عبد الله قال: أتى النبي صلى الله عليه وآله رجل من اليهود يقال له بستان اليهودي، فقال: يا محمد، أخبرني عن الكواكب التي رآها يوسف عليه السلام أنها ساجدة ما أسماؤها؟فلم يجبه نبي الله صلى الله عليه وآله يومئذ في شيء. ونزل جبرائيل عليه السلام بعد فأخبر النبي صلى الله عليه وآله بأسمائهاقال: فبعث نبي الله صلى الله عليه وآله إلى بستان فلما أن جاءه قال النبي صلى الله عليه وآله: هل أنت تسلم إن أخبرتك بأسمائها؟قال: فقال له: نعمفقال له النبي صلى الله عليه وآله: جربان، والطارق، والذيال، وذو الكنفان، وقابس، ووثاب، وعمودان والفيلق، والمصبح، والضروح، وذوالقرع، والضياء والنور رآها في افق السماء ساجدة له فلما قصها يوسف عليه السلام على يعقوب عليه السلام قال يعقوب: هذا أمر مشتت يجمعه الله عز وجل بعدقال: فقال بستان: والله إن هذه لاسماؤها

11-2 Abu Muhammad Abdullah ibn Hamid narrated that Abu Bakr Muhammad ibn Ja’far quoted ibn Arafat, i.e. Al-Hassan, on the authority of Al-Hikam ibn Zahir, on the authority of Al-Sadi, on the authority of Abdul Rahman ibn Sabit al-Qurashi, on the authority of Jabir ibn Abdullah, “A Jew called Bostan went to see the Prophet (MGB). Bostan asked the Prophet (MGB), “O Muhammad! Can you tell me the names of the stars which Joseph (MGB) saw prostrating to him?” The Prophet (MGB) did not respond to him on that day until Gabriel (MGB) descended down and informed the Prophet (MGB) about the names of the stars. Then the Prophet (MGB) called Bostan in. When he came in, the Prophet (MGB) asked him, ‘Will you submit to Islam if I inform you about the names (of the stars)?’ Bostan replied, ‘Yes.’ Then the Prophet (MGB) said, ‘Jirban, Al-Tariq, Al-Zial, Zulkanafan, Qabis, Vas’sab, Amoodan, Al-Faylaq, Al-Misbah, Al-Zaruh, Zul-Qar’e, Al-Zia’e and Al-Nur were the stars which he (MGB) saw in the sky prostrating to him. When Joseph (MGB) told Jacob (MGB) about that, Jacob (MGB) replied, ‘This is an affair which Honorable the Exalted God shall take care of in the future.’ The Jew called Bostan said, ‘I swear by God that these were the names of those stars.’���

Al-Khiṣāl

Book 12, Chapter 1